Wednesday 21 November 2018

As Nigeria's Oldest Socio-Cultural Organisation, The Urhobo Progress Union (UPU) Worldwide, Celebrate Its 87th Annual Urhobo National Day 2018.

Chief Host: Olorogun Dr. Moses Taiga, President General UPU Worldwide.
All Urhobo Son's and Daughter's all over the world are cordially invited.
.
For further information Call:
The National Administrative Secretary
18 Okere Road, Warri, Delta State, Nigeria.
08037891309.

Thursday 19 July 2018

MEET URHOBO SONS WHO ARE SENIOR ADVOCATES OF NIGERIA (SANs)

MEET URHOBO SONS WHO ARE SENIOR ADVOCATES OF NIGERIA (SANs)
By Assin Godstime Esq.
Culled from Up-to-date Current Affairs on Urhobo Nation.
Call him on 08165006012.
Senior Advocate of Nigeria is a title that may be conferred on Legal Practitioners in Nigeria of not less than ten years standing and who have distinguished themselves in the Legal Profession. It is the equivalent of the rank of Queens Counsel in the United Kingdom from which Nigeria got her Independence in 1960 Republic in (1963) as well as in South Australia, the North Territory and Canada (except Ontario and Quebec). Several other countries use similar designation. The title was first conferred on two notable Nigerians on 3rd April, 1975. The recipients were Chief F. R. A. Williams and Dr Nabo-Douglas. Between 1975 to date, the following Urhobos have been conferred Senior Advocates of Nigeria:
1. Dr Mudiaga Odje SAN, 1978
2. Chief M. O. Akpofure SAN, 1981
3. Chief T. J. Omomigbo Okpoko SAN, 1981
4. Chief D. D. Mowoe SAN, 1991
5. Chief D. G. Ohwovoriole SAN, 1991
6. Chief E. L. Akpofure SAN, 1998
7. Chief Akpomudje Albert SAN, 2001
8. Dafe Akpedeye SAN, 2004
8. Prof Amos Abe Utuama SAN, 2005
9. Festus Keyamo SAN, 2017
10. Ohwovoriole Ekemejero SAN, 2017.

Saturday 28 April 2018

GO GET YOUR PVC

URHOBO NATIONALITY , GO GET YOUR PVC

Urhobo Class

Urhobo Class Urhobo wadooo... Oma r'ihwo n'eje nabe ganọ? Inonẹna, avware ka tota kpahẹ eravwọ evo ra mrẹ vwẹ evu rẹ ukoni. (Today, We are going to talk about some of the things found in the kitchen). Mi yerẹ Urhobo r'egbare eje. Agba tovwiyọr. (Let us begin). ENGLISH URHOBO 1) Table ------------------------ Imẹjẹ. 2) Stool ------------------------ Akpanurhe. 3) Kitchen Scissor -------- Utujoro. 4) Cup --------------------------- Uko. 5) Plate -------------------------- Omoze. 6) Clay pot --------------------- Ochẹ. 7) Pestle ------------------------ Ọmọ-Udo. 8)Mortar ----------------------- Udo. 9) Spoon ------------------------ Ukujẹrẹ. 10) Knife ------------------------ Aphia. 11) Bread Knife -------------- Aphia evwo brẹ ibrẹdi. 12) Timer ----------------------- Unọke. 13) Grounding Stone ------ Ukuta. 14) Broom ---------------------- Agha. 15) Salt --------------------------- Ughwaka. 16) Basket ---------------------- Akpẹrhẹ. 17) Frying pan ---------------- Itaso. 18) Spatula --------------------- Ọnigari. Means of communication. (Ekuakua rẹ avwẹ ghwẹ iyẹrẹ ya). 1) Mouth -------------- Ugbunu. 2) News paper ------ Ẹbe avwọ ghweta ya. 3) Television --------- Ekpeti r'ughe. 4) Radio ---------------- Ekpeti r'ota. 5) Microphone ------ Agboro r'ota. 6) Handset ------------ Ukọkọghọ r'ota. Edẹ rẹ Ephra. ( Names of Birds). 1) Cock ---------------- Ogboruani. 2) Turkey -------------- Tolotolo. 3) Hen ------------------ Ọhọ-aye. 4) Parrot --------------- Omoko. 5) Hock ----------------- Ọso. 6) Bat ------------------- Adja. 7) Owl ------------------- Okpukpurhu. 8)Dock ----------------- Ikpukpuyẹkẹ. 9) Eagle ----------------- Ugo. 10) Dove ---------------- Erurẹ. 11) Pidgin -------------- Inekuku. 12) Woodpecker ---- Ọkarekọ. Courtesy:Christy Nyerhovwo

Wednesday 28 March 2018

Urhobo Times

HISTORICAL AND SOCIO-ECONOMIC BACKGROUND OF URHOBO AND THE PREVAILING QUESTIONS ON INJUSTICE BY Adebeke Jessy Efe The Urhobo nation is sandwiched between the Itsekiri (West). The Binis (North), The Ijaws (South) and the Isokos/Ukwanis (East). Urhobo land is 50 meter above sea level with an average temperature of 27 degrees Celsius. The main rivers are the ethiope river, the Ganaga river and Warri river. Christianity Catholic, Baptist, Anglican among others form the major religious practices apart from the traditional religion. URHOBO BACKGROUND The Urhobo are people of the Northern Western Niger Delta region in Nigeria. The language is part of the Kwa-branch of Niger-Congo Language family. Sobo is used by ethnographers to refer to the Urhobo and Isokos generally. URHOBO ORIGIN The Urhobo people are descendant of one man by name “Urhobo” by the Binis and “Soubo” by the Portuguese. There are different historical account of the migration. A source traced their origin to the Sudfan/Egypt between the 7th and 2nd millennium B.C. Another source links the Urhobo to Ile Ife in about 990 A.D. While yet another source traced their migration from Benin before 1480. URHOBO NATION: SIZE AND SCOPE Population: The population of the Urhobo people is estimated at 2.2million (as at year 2000). It has a labour force of about 1,080,000 with school enrolment of about 58,745 school pupils. It is the largest ethnic group in Delta State and 5th largest tribe in Nigeria. It comprises of 22 kingdoms, state or provinces. MAJOR TOWNS/CITIES The major towns and cities in Urhobo land include Ughelli, Warri, Effurn, Sapele, Abraka, Udu, Oghara among others. AGRICULTURE/PRE-OCCUPATION The Urhobo are engaged in what could be described as primary economic activities with emphasis on the production of natural rubber, palm produce, fishing and farming as well as trading. Raffia palm grow naturally in Urhobo land. Apart from yielding palm wine, a favourite alcoholic drink in many Urhobo and Niger Delta Communties, its tough leaves were traditionally used for house roofing in days gone by before the importation of metal sheets from England and elsewhere in the 1920s, 1940s onwards. Dating back to the 1930s and 1940s, Urhobo land had large and small scale rubber plantations. Rubber trees produce white sap from which sheets of rubber are made for shipment in Europe for industrial processing. In more recent years, some rubber processing, industrial plants have also been built in Urhobo land and elsewhere in Nigeria. Urhobo land accounts for at least 87.4% or 61,200 hectares of rubber plantation in Delta State, fifty percent of arable activities. However, the local population benefit minimally from this economic activities due to the limited presence of Urhobos in major oils service companies, marginal oil fields, oil block and concessions. Oil and gas fields are scattered all over and Urhobo people contribute about 8.4% or 84million barrels of oil and approximately 83.2billion dollars annually to the Nigeria economy. Urhobo land account for at least 33% of oil in Delta State. Oil and gas is present in several towns in all the 8 Urhobo local government areas in the state. These are; Ughelli, Otorogu, Kokori, Orogun, Eghwu, Evwreni, Oghara, Ogharefe, among others. About 54years of oil and gas exploration has significantly devastated power station with an installed capacity of 600MW. But surprisingly, there is no major step down of electricity into Urhobo land after 4 decades while other power generating towns in Nigeria enjoy step-down facilities. The Lagos Egbin Thermal station fuelled by gas from Otorugu in Urhobo land. ENERGY SUPPLY BY URHOBO Urhobo land accounts for at least 28% of total electricity generated in Nigeria. Three power stations are located in Urhobo land. These are, Sapele power station with Ogorode steam turbine station with an installed capacity of 720 MW and Ogorode gas turbine with an installed capacity of 300 MW. Ughelli, Sapele also place Urhobo land in a competitive advantage position. The large population also provided a potential large market and with at least 15.4% of bank branches in south-south, Urhobo land promises to be aviable market for foreign and domestic investments. COMPETITIVE ADVANTAGE The presence of natural resources such as oil and gas, cash crop and food crops are some attractive incentive that place the Urhobo land in a strong competitive position if well exploited. The presence of infrastructure such as power station in Ughelli and Sapele, Airport at Usubi and nearby Benin and Asaba, the extension of railway to Aladja Steel Plant, oil refinery in Ekpan and part facilities in Warri and the rainbow bottling, Mosogar, the Sparkling Breweries, Ughelli the Beta Glass, Ughelli, the Superblue Breweries in Agbarha-Otor are a few example of industries that have become moribund in Urhobo land. The resuscitation of these factories is a challenge that the Urhobos have to take seriously if they must advance. Lack of cohesion and unity, high rate of litigation between Urhobo Kinsmen and unhealthy political competition and business rivalry amongst Urhobos, squabble with neighbours as well as high illiteracy and low quality of education also account for the problem bedeviling Urhobo land that needs to be addressed urgently. THE PREVAILING QUESTIONS ON INJUSTICE From the above exposition, one can quickly conclude that the Urhobo Nation has suffered injustice in the hands of present and past government of this country and Delta State in particular. The following questions are issues to the address as a matter of urgency. • How can the 5th largest ethnic group with abundant natural resources not able to boast of a well known minister, whether senior or junior that have served for a period of four years since the beginning of the 4th republic? • What happened that the Urhobo Nation with a said population of 2million plus as at year 2000 which is 65% of the entire population Delta State, now drastically reduced to 40% of the entire population of Delta State as at year 2006? • Was there any trace of genocidal attack in any part of Urhobo within this period of transition that resulted to this high rate of depopulation? • Can this scientific depopulation be trace to political zoning and per mutational formula? • How can the 5th largest ethnic group in Nigeria with abundant natural resources always played second fiddle in the politics of the then Bendel and the present Delta State? • Who are those behind the factionalization of UPU? • What kind of political manipulation can make the miniorities in Delta State boast of 17 local governments and the entire Urhobo Nation just 8? • Who is that political traitor that said, it will take just one person in Delta North to donate 3 billion naira, three persons in Delta South to donate the same sum of amount while it will take 350 persons in Urhobo land to donate such amount of money? What an insult? • Can any political party in Nigeria be so confident enough and give it governorship ticket to an Idoma man or woman against the Tiv in Benue State? • What is happening to the slogan “Urhobo Ovuovo”? • Who are those inflicting the Urhobo Nation with this high level of injustice, for selfish gains? WARNING Any Urhobo man or woman directly or indirectly working against the political will of the Urhobo nation in the name of zoning will be rejected at the polling units in 2019 and beyond. CLARION CALL I call on all Urhobos irrespective of their traditional, political and modernizational belief to embrace the spirit of unity in oneness and rebuke the demons of disunity and injustice. I also use this opportunity to call on all Nigerians to joint ADP as a well structure political party and the only credible alternative to the corrupt People Democratic Party (PDP) and the All Promise Cancel (APC). From The Desk of: Adebeke Jessy Efe A Socio-political Com

Thursday 14 December 2017


You are invited to UPU Meeting Sun,17/12/17, @ 2pm. d President, Mr. Akporuru welcome U all for a successful gathering, more info: www.upuedosouth.blogspot.com

Saturday 2 December 2017

Urhobo people occupy the following local government areas: 1. Okpe 2. Sapele 3. Uvwie 4. Udu 5. Ughelli North 6. Ughelli South 7. Ethiope East 8. Ethiope West 9. Warri South (Shared with Itsekiri) 10. Patani (Shared with Ijaws) 11. Burutu (Shared with Ijaws) 12. Sagbama (in Bayelsa State and shared with Ijaws and Isokos) Urhobos also have large settlements in Ore, Owo and Okitipupa in Ondo State, Ajegunle and other places in Lagos State, Oro in Kwara State, as well as other clusters across Nigeria. Now to our main discourse: Urhobo has never been an homogenous linguistic entity. Since time immemorial, Urhobo has been colored by variation that occur on various levels. These variations manifest in the various Urhobo clans and kingdoms. A specific dialect of Urhobo has even broken off and become an individual ethnic nationality (Isoko). Another dialect is prospecting at this option (Okpe). The main reason for this break-off is that these dialects see themselves as individual groups as much as Ikwerre see themselves as being different from Igbo. Some of the "major dialects" of Urhobo are: 1. Isoko(Also has sub-dialects such as Erhowa, Enwhe and Iyede) 2. Central Urhobo (Agbarho-Ughelli Dialect) 3. Okpe 4. Ughievwien 5. Uvwie 6. Agbon 7. Avwraka (Abraka) 8. Udu 9. Ofoni 10. Orogun 11. Agbarha These Dialects accounts for the main branches of Urhobo(Clans). Although there are other Urhobo clans such as Ogor, Olomu, Agbarha-Ame, etc but the linguistic features of these clans are either similar to one of the those mentioned above or not too obvious to become a dialect of its own. Most of these clans use central urhobo. The dialects listed are sometimes not mutually intelligible except for Central Urhobo which is the lingua franca of Urhobo People. These various dialectal groups also have peculiar cultural traits. We will not briefly examine these groups one by one. 1. Isoko The Isoko Dialect of Urhobo is so broad and large that it is effectively a language of its own. Isoko is a proto-Edoid language and hence it is closer to how Urhobo once was when the people said goodbye to their Benin progenitors. Isoko has its own sub-dialects such as Iyede, Erhowa, Enwhe, Olomoro, Oleh, etc. The main dialectal difference between Urhobo and Isoko include; Use of Degwo instead of Migwo for greeting, repetition of utterances and words.i.e. "Yanzobone Yanzobone (Come here, Come here)", different names for various objects, etc. 2. Central Urhobo (Agbarho-Dialect) The Agbarho/Ughelli dialect of Urhobo is deemed to be the purest, fluent and undiluted form of Urhobo language. It is understandable by all Urhobo people and has widespread acceptance. It is spoken mainly in Ughelli and Agbarho, a suburb of Warri and Ughelli, both in Ughelli North LGA. This is the version of Urhobo taught at Secondary Schools, College of Education and Delta State University. 3. Okpe The Okpe Dialect has the largest number of speakers in Urhobo land. They stay in Okpe and Sapele Local Government Areas. They are all ruled over by the Orodje of Okpe, a historical and semi-hereditary traditional kingship and a first class King in Nigeria. The Okpe dialect is considered deep and hard by other Urhobo speakers. In fact, the Okpe dialect is believed by many to be closer to Edo than it is to Urhobo. The average Urhobo man will have a field day understanding Okpe. The differences between Okpe and Central Urhobo is so large that one wonders why it is classed together as Urhobo when it obviously has more connection to Isoko than Urhobo. However, they are culturally the same with Urhobo. Dialectal differences cut across greeting.i.e. Deewho instead of Megwo, names of objects and animals, meaning of common words, etc. 4. Ughievwien When I was growing up, we had two neighbours that were Ughievwien (Ujevwen) people. I remember that my mother always had a field day analysing how funny they spoke. The Ughievwien people occupy Ughelli South LGA. Their major town is Otu-Jeremi with other towns and villages such as Egbo, Effurun-otor, Olomu, etc. These people are simple minded and live in mainly riverine areas. Their language is seen as "impure" and unintelligible by most Urhobo speakers. Their version of Urhobo involves a lot of tongue twisting and tongue rolling. They speak as if they sing. Their words are pronounced differently most times and the stress/tonation is slightly different from Central Urhobo. 5. Uvwie Uvwie Dialect is spoken by the people that occupy Uvwie LGA in such towns as Effurun, Enerhen, Ugbomro, etc. Their Urhobo is mildly understandable by the average Urhobo speaker. Theirs is an amalgam of Okpe, Agbon and Udu. In their cultural system, the Otota (Spokesman and Prime Minister) found in other Urhobo clans, is replaced with the Unuevworho with similar but slightly different functions. Uvwie people greet differently, some words and their stress placement are also different from central Urhobo. 6. Agbon Agbon is spoken by the people of Ethiope East LGA. It is the second largest Urhobo kingdom. The main Agbon divisions include; Okpara, Kokori, Eku, Igun and Ovu-Oviorie. Of these divisions, Okpara is the largest while Kokori speaks a more proto-Agbon, or harder, version. Agbon Urhobo is extremely close to Central Urhobo. Differences are barely noticed. The main differences constitute the physical nuances of Agbon speakers. Other differences include pronunciation of certain words and their usage. Agbon speakers are understood across board. Their main difference is that the dialect is deep. It is the main dialect used in Urhobo proverbs, idioms and metaphysical expositions. If you want to learn Urhobo, dont start with Agbon. 7. Avwraka (Abraka) The Avwraka dialect of Urhobo is spoken by people who occupy the northern parts of Ethiope East LGA. Their main divisions are; Oruarivie-Abraka and Umiagwa-Abraka, each with its own king. Divisions include; Ekrejeta, Ojeta, Oria, Erho, Ajanomi, Urhuagbesa, Otorho, Urhuoka, Umeghe, etc. Avwraka Dialect is seen as slightly "impure" by most speakers. Their dialect is a simplified version of Urhobo, perhaps too simplistic. The dialect lacks depth and its not as linguistically rich as most dialects. There are also cases of borrowings and adaptations in Avwraka dialect. 8. Udu This dialect is largely elusive. It is mostly similar to that spoken in Ughievwien and also resembles Uvwie. I'd call it a secondary/mixed dialect of both Ujevwen and Uvwie. However, it is different in its own rights. I haven't met most of its native speakers so my personal knowledge of this dialect is somewhat limited to what others have said. However, it is also "impure" and has a lot of phonological differences with central Urhobo. Udu people occupy Udu LGA, a suburb of Warri. Major towns are Otor-Udu, Aladja, etc. 9. Ofoni The Ofoni dialect of Urhobo is an offshoot of the Ughelli dialect and it is spoken by Ijoid Tarakiri people in Odurubu and Oduophiri in Patani LGA of Delta State and Ofoni in Sagbama LGA of Bayelsa State. These people have lived alongside the Ijaws for so long that it leaves much to marvel that they have not been acculturated by now. They live far off land and one must fly a speed boat to reach these places on time. As expected, their version of Urhobo has been colorated by Ijaw with so much borrowings, transliterations, adaptations, jugglery, etc etc. 10. Orogun The Orogun Dialect of Urhobo is one of the most unique ones. It is spoken by the Orogun people who occupy Ughelli North LGA. They are close neighbours to the Ndokwa People of Abbi and Amai as well as the Isoko people of Iyede and Owhelogbo. They are mainly bilinguals. Most of the Orogun people can speak/understand Ndokwa(Igboid) and Urhobo. Most also add Isoko to their arsenal. Orogun itself is a kingdom with a King and it has several quarters. Orogun-Urhobo sounds like Ughelli/Agbarho Urhobo, just like the close Agbarha neighbours, but the influence of Ndokwa has penetrated the language. Words are different, syntax becomes juggled, pronunciations take a funny turn, most speakers code-mix and code-switch between Urhobo and Ndokwa and some cant even separate which from which. Only Orogun people can fully explain how unique their dialect is. 11. Agbarha The Agbarha dialect of Urhobo is spoken, in its various forms, by people in Agbarha and Okere in Warri South LGA, Idjerhe, Mosogar and Oghara in Ethiope West LGA and the aboriginal and eponymous people of Agbarha in Ughelli North LGA. The earlier mentioned groups (Agbarha/Okere Warri, Idjerhe, Mosogar, Oghara) were all migrants from Agbarha-Otor. The Agbarha dialect is similar to central Urhobo spoken in Ughelli/Agbarho. It is not impure per se but it is slightly different and not perceivably shallow. Only experienced speakers of Urhobo can pick out its dialectal differences. This dialectal list is not prescriptive but descriptive. IT mainly shows the various forms that the Urhobo language has taken in its development. Aboriginal speakers of the various dialects should contribute meaningfully to this post by showing us some of the unique features of their dialects. Written by Mathias Orhero